sábado, 20 de janeiro de 2018

Sitting Bull-Tatanka-Iyotanka

Tatanka-Iyotaka also know as Sitting Bull was a great leader of the Sioux who helped his people from the time he was ten until he died on December 15, 1890. He led them in battles including the Little Bighorn, took them to Canada and back, and was eventually shot in the head by one of his own.
Sitting Bull was born sometime between 1831-1834 on the Grand River in what is now known as South Dakota. His name when he was little was "Hunkeshnee" which means "slow". He was given this name because he was never in a rush to do anything and always did it with care. He killed his first buffalo at the age of ten and his first counting coup at the age of fourteen when he helped to defend the Hunkpapa hunting grounds. His next encounter was in 1864 in the battle of Killdeer and then the siege in 1865, which he led against the newly established Fort Rice. All of this showed great bravery and insight. He became a leader of the Strong Heart warrior society as a young man. While in this society he successfully made the Sioux hunting grounds bigger. But the U.S. army kept invading the territory and causing problems within the tribe and native economy. From 1863-1868 the Sioux fought the army's trespasses. Later in his life he became a excellent member of the Silent Easter, a group concerned with tribal welfare. In 1865, Sitting Bull fought against U.S. troops in the Battle of Powder River
Once at a buffalo hunt the Indian boys  were enjoying a mimic hunt with calves that had been left behind. Then a large calf turned meanly on Sitting Bull, whose pony had thrown him. He grabbed both ears of the calf until it was in a buffalo wallow or sitting position. The rest of the boys shouted, "He has subdued the buffalo into sitting position." This incident and because he showed so much bravery as a young man, his father changed his name to "Tatanka-Iyotaka. This name describes a buffalo on its haunches and it doesn't move. Also known as Sitting Bull.


 Sometime between 1867-1868 Sitting Bull became the Sioux first principal chief. Not long after this peace was made with the U.S. government, even though Sitting Bull refused to attend the peace conference or sign the treaty. This treaty in known as the Fort Laramine treaty which promised the Black Hills would always belong to the Sioux. This treaty was broke in 1875 when  the government ordered the Sioux to reservations because gold was found in the Black Hills. They were given a dead line of January 31, 1876 to leave or else the y would be considered an enemy. The Indians ignored this warning and in March, Crook was ordered to attack them.


Inspired by Sitting Bull, Crazy Horse made Crooks troops retreat in the battle of the Rose Bud on June 17. To celebrate he joined more than 3,000 Indians including the Lakota, Cheyenne, and Arapaho in the valley of the Little Bighorn. During this time Sitting Bull did a Sun Dance to their Great Spirit, Wanka Tanka. During this he slashed his arms 100 times as a sign of sacrifice. Also it is believed Sitting Bull received a vision. In this vision he saw where the enemies would be brought into his hands and be destroyed and that the troops would fall into the Lakota camp like grasshoppers falling from the sky. When he woke he told his people of this. He also told them that they should fight to kill and he convinced them if they did not change there way of fighting they would lose all of their land. There are some of the ways that the Battle of the Little Bighorn was won.
At this camp, the Little Bighorn valley, is where the Indians were attacked by General George A. Custer's advanced party of General Alfred H. Terry's column or also known as the 7th calvery. Custer's men were badly outnumbered. They split into three groups and attacked immediately. One was led by Major Marcus Reno, and by Captain Frederick Benteen and the other by Custer. They rushed to encampment as if in fulfillment to Sitting Bull's vision. Then they made a stand on a nearby ride and that is where they were destroyed. The battle only lasted about an hour.
After the Battle of the Little bighorn many of Sitting Bull's people started to surrender but Sitting Bull would not give up. Soldiers found a note that said, "I want to know what you are doing, traveling on this road. You scare all the buffalo away. I want to hunt in this place. I want you to turn back from here. If you don't, I will fight you again. I am your friend Sitting Bull. I mean all the ration you have and some powder. Wish you would write me as soon as you can." Mad about the defeat, the military brought thousands to the area and over the next year pursed the Lakota to surrender. Sitting Bull remained defiant. But in May 1877, Sitting Bull led his people to Canada, out of reach of the U.S. army and as a last hope of justice and freedom. When General Terry went north to offer Sitting Bull a pardon for settling on a reservation, Sitting Bull just sent him away. He said, "If you have one honest man in Washington, send him to me and I will talk to him."
Four years later Sitting Bull found it impossible feed all of his people and he went south to surrender. On July 19, 1881 his young son handed a commanding officer Sitting bull's rifle hoping to teach the boy "that he had become a friend of the Americans." He also said , "I wish to be remembered that I was the last man in my tribe to surrender my rifle." After coming back from Canada Sitting Bull spent two years in Fort Randall in South Dakota as a prisoner of war along with his followers.


When he was released, he asked for rights to move back and forth into Canada when he wished and for a reservation of his own on the Little Missouri River near the Black Hills. Instead, he was sent to Standing Rock Reservation where he rejoined his tribe. James McLaughlin was determined to refuse the great chief of any special privileges, Sitting Bull was even forced to work in fields. But Sitting Bull knew his rights and when a group of U.S. senators came to the reservation to talk about opening part of the it to whites, Sitting Bull protested forcefully against the plan. He was released to tour with Buffalo Bill's Wild West Show in 1885. He earned $50 a week for riding once around the the arena plus whatever he could charge for autographs and pictures. He only stayed four months. He couldn't stand white society any more but he did shake hands with President Grover Clevland, which he took as evidence that he was still thought of as  a great chief. In 1889 many  natives began a new religion called a Ghost Dance. They believed this religion would bring back their land and remove the whites. Upon his return sitting Bull had another vision like the one before about the battle of the Little Bighorn. In this vision he saw a meadowlark and heard it say, "Your own people, Lakota's, will kill you." Also, when he returned he lived in a cabin near where he was born. He refused to change his way of life and rejected and lived with two wives which were all against reservation rules. Though he didn't like Christianity he sent his kids to a nearby Christian school thinking later generation would need to read and write. The army was afraid  the Ghost Dance would lead to an up rise and sought Sitting Bull could possibly be the instigator. They went to arrest him on December 15, 1890. The police busted into his cabin, drug him outside where his followers were joining to protect him. During this a gunfire broke out and a Lakota police man shot Sitting Bull in the head. Sitting Bull, his son, and twelve others were killed.


Sitting Bull was buried in Fort Yates in North Dakota. In 1953 his remains where moved to Mobridge, South Dakota where a granite shaft marks his grave. He is not only  remembered as an inspirational and fearless leader but as a loving father, a gifted singer, and a man always gracious and friendly towards others whose deep religious faith gave him prophetic insight and lent special powers to his prayers.
Red Cloud
Makhpiya-Luta
(1822-1909)
As a warrior and a statesman, Red Cloud's success in confrontations with the United States government marked him as one of the most important Lakota leaders of the nineteenth century.

Although the details of his early life are unclear, Red Cloud was born near the forks of the Platte River, near what is now North Platte, Nebraska. His mother was an Oglala and his father, who died in Red Cloud's youth, was a Brulé Red Cloud was raised in the household of his maternal uncle, Chief Smoke.

Much of Red Cloud's early life was spent at war, first and most often against the neighboring Pawnee and Crow, at times against other Oglala. In 1841 he killed one of his uncle's primary rivals, an event which divided the Oglala for the next fifty years. He gained enormous prominence within the Lakota nation for his leadership in territorial wars against the Pawnees, Crows, Utes and Shoshones.

Beginning in 1866, Red Cloud orchestrated the most successful war against the United States ever fought by an Indian nation. The army had begun to construct forts along the Bozeman Trail, which ran through the heart of Lakota territory in present-day Wyoming to the Montana gold fields from Colorado's South Platte River. As caravans of miners and settlers began to cross the Lakota's land, Red Cloud was haunted by the vision of Minnesota's expulsion of the Eastern Lakota in 1862 and 1863. So he launched a series of assaults on the forts, most notably the crushing defeat of Lieutenant Colonel William Fetterman's column of eighty men just outside Fort Phil Kearny, Wyoming, in December of 1866. The garrisons were kept in a state of exhausting fear of further attacks through the rest of the winter.

Red Cloud's strategies were so successful that by 1868 the United States government had agreed to the Fort Laramie Treaty. The treaty's remarkable provisions mandated that the United States abandon its forts along the Bozeman Trail and guarantee the Lakota their possession of what is now the Western half of South Dakota, including the Black Hills, along with much of Montana and Wyoming.

The peace, of course, did not last. Custer's 1874 Black Hills expedition again brought war to the northern Plains, a war that would mean the end of independent Indian nations. For reasons which are not entirely clear, Red Cloud did not join Crazy Horse, Sitting Bull and other war leaders in the Lakota War of 1876-77. However, after the military defeat of the Lakota nation, Red Cloud continued to fight for the needs and autonomy of his people, even if in less obvious or dramatic ways than waging war.

Throughout the 1880's Red Cloud struggled with Pine Ridge Indian Agent Valentine McGillycuddy over the distribution of government food and supplies and the control of the Indian police force. He was eventually successful in securing McGillycuddy's dismissal. Red Cloud cultivated contacts with sympathetic Eastern reformers, especially Thomas A. Bland, and was not above pretending for political effect to be more acculturated to white ways than he actually was.

Fearing the Army's presence on his reservation, Red Cloud refrained from endorsing the Ghost Dance movement, and unlike Sitting Bull and Big Foot, he escaped the Army's occupation unscathed. Thereafter he continued to fight to preserve the authority of chiefs such as himself, opposed leasing Lakota lands to whites, and vainly fought allotment of Indian reservations into individual tracts under the 1887 Dawes Act. He died in 1909, but his long and complex life endures as testimony to the variety of ways in which Indians resisted their conquest.

domingo, 14 de janeiro de 2018

Native American Coyote: 7 Principles of Distraction- Teaching

I use the analogy of the Native American Coyote - the Trickster to teach this philosophy and drive home the understanding. The coyote is really a teacher who teaches us about our foibles and weakness's in a way in which we can accept and then take action.

Most of us have a deep instinctual knowing of the purpose of our existences. We are continually battling the dark side of spirituality or the forces that conspire to drive us from knowing our desired purpose in life! What distracts from that knowing I call the Seven Coyote's of distraction!


Those being:

1. Know 'APISTOHTOKI' (Creator).
2. Learn as much truth as we are capable
    of accepting.
3. Teach these truths to others.
4. Find and experience lasting peace.
5. Find and experience boundless joy.
6. Find and experience limitless love.
7. Find a purpose beyond ourselves.

Sometime during our lifetime, we begin to feel a yearning for something else. Something we do not quite understand, but we know this yearning has little to do with the mundane experience's we have lived until this point. If we were to try to put this feeling into words we might describe it as a deep need to get home, and yet we do not quite know where home is or how to get there. So we begin a search that is honorable and sincere.

Some of us have learned much in our lifetimes and realize what it is we need to progress up the evolutionary ladder of enlightenment. For those the path is easier and we know how not to fight the direction. For the majority of us, however we only find the PATH after much difficulty and disillusionment. This usually is not all our doing but rather the responsibility of the cultures into which we are born. Our perceptions are clouded by what we perceive from our experiences and teachings, unfortunately we are being taught by unenlightened beings that are on the path of selfish, self-serving greed. Some of those beings are aware of what they are doing, but the majorities have no idea as they think it is normal and OK to use others to get what they want. Those beings use what I call the Coyote's of Distractions to teach us as a society how to act.

We as potential enlightened beings have to be constantly aware of our perceptions and how they can be easily corrupted by society. We must be aware on a daily, even hourly basis lest we are drawn into those perceptions.

The Coyote's of Distractions can be categorized as follows:

The Quest for Power



Native American Coyote One

Perception:

The power of money because that is what society respects and worships. People look to money for all sorts of reasons; rationalizing that with money we can gain the power we need to do the things we think need to be done.

Reality:

Money is not power, it is one of the false Gods of the flesh. It is simply a means of exchange. People do not respect money at the level of the heart therefore money becomes useless for spiritual things. Neither Christ nor Buddha or any enlightened being had money or placed any value on it. There is nothing wrong with the intent of money, what is wrong is the intent of greed filled individuals who distort and destroy through the use of it.

Native American Coyote Two

Perception:

The power to teach via title or position. People think having a title or position gains them respect and attention.

Reality:

The power of position or title have no bearing on the teachings of the heart. These things may reach those of us who live in the flesh but not those who live in the heart and spirit. To live in a truly spiritual manner is to live in humble service to others.

Native American Coyote Three

Perception:

The power of strong body and the strength of mind. People admire these attributes and are impressed with their message.

Reality:

Body and mind are outward appearances and have nothing to do with the grander things of life. Those who have wisdom and truly wish to listen will not listen to an over educated mind or an over developed body.

What is needed is sincerity and love and it makes no difference how it comes. When the spiritual mind and body is strong all else will follow. People need to learn to listen to their inner truths and not those who profess to know more than another. We all have the same access to these truth's, we just need to be taught how the access the information.

Native American Coyote Four

Perception:

The power of fear is great and through fear the masses will follow. If I can threaten you with a Devil I can control you.

Reality:

You can never force acceptance through fear. You can never force understanding through fear. Fear may imprison the logical mind and body but never the spiritual mind or body.

Native American Coyote Five

Perception:

The power of deception will lead the masses to acceptance. Then you can control through the use of more deception.

Reality:

Nothing can deceive the spiritual heart or mind as the heart will always know of the deception. The trick is not allowing the deception to deceive the logical mind.

Native American Coyote Six

Perception:

The power of religion. If one rises to the top of the masses through religion then they can control through the use of religion and thus bring Creator closer.

Reality:

If one flourishes through religion then there needs to be no control and there needs to be no power. Only Creator can give true power but it is power for true purpose. No church, temple, nor religious cult can give true power.

Native American Coyote Seven

Perception:

There is power in healing. Society looks to a healer as all powerful so they will follow.

Reality:

There are no healers; they are only bridges for the spirit to heal through. A person who says he is a healer is only filling his own ego which diminishes his power.



These are the things that distract us from our true path, they are things of the head and not of the heart. They have little to do with finding one's truth and Creators' real power. The only true power is that of unconditional love. Change cannot be forced for very long, as there will be rebellion as well it should be. The only true change is through the heart and free choice. One must be discerning when choosing their teacher. We can learn from all that we come in contact with but we must be capable of separating good teachings from bad and then maintain the true power of discernment which lays in acceptance and non-judgmental loving of all things.

Live in a simple, unobstructed manner. Do not attempt to control your life by controlling others; all you will accomplish is creating pain for yourself and those others. Learn to pray many times during the day and you will be at ease. Place your true faith in yourself and your Creator and your path will be much straighter and relatively clear of obstacles.